reciting surah fatiha 7 times islamqa

Ata’ reported: Abu Huraira, may Allah be pleased with him, said, “In every prayer is a recitation. There is khilaf among our jurists about their precise number, but the lowest accepted number of Qawl Qadim that later became the Qawl Mu’tamad is precisely, 19, as established by Imam al-Nawawi in his Majmu’ (and verified by Qadi al-Sulami al-Munawi in his Fara’id al-Fawai’d, and confirmed later by the Muhaqqiq al-Kurdi in his Fawa’id Madaniyya, and last reported by Sayyid al-Saqqaf). Surah Al-Fatihah was revealed in Makkah and it consists of 7 Aya and 25 words.. The answer for the non-initiated is simple: it is proof that Ijtihad and minor changes (I like to think of this as ‘maintenance’) of the school continues well after the death of the Imam himself. Primary texts in favour of the Qawl Mu’tamad will largely be omitted here, except to mention the one principal source (and another below) as related by our Shaykh al-Islam Zakariyya al-Ansari (may Allah be pleased with him! In the Name of Allah—the Most Compassionate, Most Merciful. Minhaj al-Talibin wa-’Umdat al-Muftin fi l-Fiqh. This may create difficulties if the Imam recites the last and the longest verse of the Fatiha slowly, and with Tartil, from “SiraATalladhIna…”, to the end (note that to stop at “an’amta ‘alayhim” is Khilaf Awla; I’anat, 1:147), for example, since it is likely that the Ma’mum’s Sakta al-Istiraha may be longer than what is necessary, and this will break the Muwala. End of extra notes on the Muwafiq and Masbuq. (There are famous disagreements between our two great Imams in these very detailed and difficult discussions. To intend to follow the jama’a in the middle of the prayer after the Takbirat al-Ihram of the Ma’mum; Qadim: allowed; Jadid; not allowed. Surah Al-Fatiha is one of those few episodes of Quran, which holds special status, and is even recalled by Allah Almighty in these words: “And We have certainly given you, [O Muhammad], seven of the often repeated [verses] and the great Qur’an.” [Quran, 15: 87] For those not familiar with the methods of our school, a question may therefore arise as to how Shafi’iyya followers could follow something not held by their Mujtahid Imam. which says: innamA ju’ila l-imAmu li-yu’tamma bi-hi fa-idhA kabbara fa-kabbarU wa-idhA qara’a fa-nSitU [The Imam is made only to be followed. As narrated from the Isnad of al-Rabi’ al-Muradi, a trusted companion of the Mujtahid who transmitted his al-Umm, Imam al-Shafi’i (may Allah be well pleased with both of them!) The following Kayfiyyat and examples [suwar] are drawn from one of our important manuals, Sayyid al-Bakri’s commentary on the Fath al-Mu’in, the I’anat al-Talibin, and a reliable work of the school dedicated to the group prayer, Ibn al-’Imad’s famous al-Qawl al-Tamm fi Ahkam al-Ma’mum wa-l-Imam. 2. (Very true indeed, especially against those who do this in the name of “following the Qur’an and the Sunna”.). Fawa’id Madaniyya. Edited by Muhammad ‘Abd al-’Aziz al-Khalidi. Is it better to recite at the same time that the imam is reciting or wait for him to completely finish the Fatiha (and then recite) ? (Thus reading books on ‘Ilm Khilaf is not advisable; nor is it good when answering a fiqhi question to present the evidence of primary texts, because it will only encourage the untrained to be concerned with the evidence instead of with the answers; see below for more on this Nasiha.) eloquently phrased it: lafZuhA jam’un wa-ma’nAhA mufradun; al-Hajini, Thamra Hajiniyya, 12]. The time (of Maghrib) extends until the redness at the horizon has disappeared [8]. Success is only with Allah, and any mistakes are mine, so let us then end with the Du’a recited at the end of the Opening: Rabbi ghfirlI wa-li-wAlidayya! The relators of the Qadim are Ahmad bin Hanbal, Dawud of the Zahiris, who moved away, likewise Abu Thawr, who is from Baghdad, and al-Tabari, each one of whom went as far as (the maqam of) Ijtihad, and Ibn al-Sabbah al-Za’farani, and al-Karabisi, the famous Abu ‘Ali. (The case above about the time of Maghrib is the eighth Qawl Qadim in our list below and the meaning of “five moderate-length rak’as of prayer” is explained there.). Reciting Surah Fatihah forty one (41) times for removal of difficulty. Perhaps, it is among the signs of the fitna of our times that virtually all modern Islamic universities are offering classes in ‘fiqh muqarana’ rather than proper Fiqh or the furu’, and not only that, to students who have never been trained or perhaps have never even read a single short work on ‘Ilm Fiqh. However, in the case when the Ma’mum thinks [zann] that either (a) the Imam will only recite the Fatiha (without reciting the Sura) or (b) the Imam will not pause for him to recite the Fatiha or (c) the Imam’s habit is to recite very short Suras or (d) the Imam is fast in his recitation, or there is something else that will cause the time remaining after the Imam’s Fatiha to be so short that the Ma’mum thinks that it will not be possible for him to complete the Fatiha before the Imam bows (he will have this knowledge, for instance, after experiencing what happened to the Ma’mum in example 1 below, where during the first rak’a he had to lag behind his Imam in order to complete the Fatiha), then the Ma’mum should recite the Fatiha while the Imam is reciting the Fatiha, so that he can keep up with the requirement of Mutaba’a [following closely] in a group prayer (i.e., the seventh condition [shart] of Qudwa [following the Imam] in the Fath al-Wahhab). 2): “How does one recite behind the imam in an audible prayer? All of this is understood from the famous anecdote of “al-Shafi’i and the wall” (and as I understand it, some irresponsible parties have hijacked it and quoted it out of context in order to suit their own agenda, may Allah protect us from their folly! Instead, it is the simple matn and the basic textbooks of ‘Ilm Fiqh (such as what you already have, the two works available so far in perfect English, those that should be relied upon by English-speaking Shafi’is, the Reliance and the Maqasid; and even for non-Shafi’is when it comes to the Hamish of the former book).

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